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The Mahabharata within you! – Part 1

13 Sunday Apr 2014

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Two families. Five brothers against a Hundred. A story spanning four generations. Aerial attacks, Ufos, Aliens, Atomic bombs and many many more. That is just a part of the Mahabharata for you. If you have not had the chance the read it, here is the Mahabharata in 36 tweets for you.

The author of the epic used the real incident and weaved  symbolic images to reflect our own inner conflicts. Using these images if we dive deep into our inner self, we will be able to appreciate the mystery of our own mind and life. Recently, I had a chance to read many versions of it with their story changed. Even though there were good efforts with good intentions, I felt that a lot of people haven’t explored the inner essence and symbolism of the characters, events, their interactions, etc. It is imperative to know the inner symbolism of the characters and its representation to grasp the immensity of Mahabharata. I have been wanting to write on it but had to do some research on it to get it right. So here is a write up of what the characters meant and why is it important to know this. To deal with all the characters at once would be over whelming. We will take a group of characters and few events in a series of posts. Lets deal with the Kauravas first.

Cast of the Mahabharata series

Cast of the Mahabharata series

Dhritarashtra – The blind king of Hastinapura represents the our mind. More than that – our blind mind. Without the intellect’s discriminating power. Hence the blindness. His wife Gandhari represents the intellect power. The intellect can see. However, when the intellect gets smitten with emotion it gets blinded too. This is indicated by Gandhari blinding herself after being married to Dhritarashtra. The result is devastation and destruction. The blind mind has got many desires and tendencies in it and is the abode of emotions and feelings.

Five are senses of knowledge or perception the eyes, nose, ears, tongue and skin (Gnanendriyas). The other five are the senses of action-mouth, hands, feet, genital organ and anus (Karmendriyas). There are 10 directions north, south, west, east, north east, south east, south west and northwest and up and down. When the mind and intellect run blindly in all 10 directions and functions through 10 sense organs , give rise to hundred desires, thoughts, ambitions, expectations and dreams. These are the children of the mind and symbolized as the 100 sons in Mahabharata.

Duryodhana – the first son. The main thought of the mind is always ‘I, me, Mine’. This is called the ego. So he represents the first and fore most thought of the mind – the EGO. The mind cant control the ego very easily. That is why Dhritarashtra couldn’t control Duryodahana and always swayed by his son’s wishes. ‘Duh‘ means difficult and ‘yodhana‘ means to fight. Ego is something that was difficult to fight against. It is the Ego feeling or  “I” thought that craves and falls into addiction. All mental and physical problems stems from the “I” feeling.  The “I”  feeling instead of helping the body, ruthlessly rips off health of the body.  “I” want to experience  spicy taste no matter my stomach hurts and develop ulcers.  “I” want to experience to “refresh” with coffee no matter if it dehydrates my body  and make my body cells suffer in thirst. “I” want to experience dull-mindedness with alcohol  no matter if it hurts my liver and all other body organs. I want to do something even though my doctor has asked me not to because I already booked it! (targeted remark). 🙂

The moment the Ego gets the mind to dance to its whims and tunes, the body is completely forgotten. That is why Dhritarashtra was caught completely in the whims of Duryadhana and gave in to most of his wants. As a king, he didnt listen to his subjects which represent the body. The blind mind always tries to give importance to its ego – Dhritarashtra wants his son to be crowned as the prince of the kingdom. Like this you can find so many instances of how the mind empowers the ego and the ego runs rampage in our mind. This is so beautifully portrayed in the mahabharata with various events. The next time you read the mahabhrata, see if you can relate to the same happening with in you.

Dhritarashtra had a son named Yuyutsu with a vaishya(worker) clan woman. Yuyutsu was always on the path of dharma even though he was with the Kauravas. He does defect to the Pandavas just before the war. Kind of an equal to Vibhishana of Ramayana. He represents the desire to give psychological battle to the bad things the mind comes up with but is not as powerful as the ego and desires. This shows the mind is capable of producing good thoughts but these are not strong enough. In my next post, I will bring out the Pandavas and many other events within the mahabharata and its significance.

[COURTESY : Discourses on Bhagavad Gita by Paramahamsa Prajnanananda, Bhagavad Gita by Eknath Eswaran and Symbolism of Mahabharata article]

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You are also correct!

27 Thursday Mar 2014

Posted by in Katha Vidya, Stories

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In one of my previous post, I was sharing how I realized that there are many facts to the same truth and how people get into arguments thinking that their fact is the ONLY right one. Well, I came across this buddhist story which reminded of this truth. Here it goes 🙂

Two monks who came out of a lecture by their master went on a hot debate regarding what they heard during the lecture. Each of them insited that his understanding was the correct one. To settle the dispute, they went to see the master for a judgement.

After hearing the argument put forth by the first monk, the master said, “You are correct!” The monk was overjoy. Casting a winner’s glance at his friend, he left the room.

The second monk was upset and started to pour out what he thought to the master. After he finished, the master looked at him and said, “You are correct, too.” Hearing this, the second monk brightened up and went away.

A third monk who was also in the room was greatly puzzled by what he saw. He said to the master, “I am confused, master! Their positions regarding the issue are completely opposite. They can’t be both right! How could you say that they are both correct?”

The master smiled as he looked into the eyes of this third monk, “You are also correct!”

Karma of Karna

27 Tuesday Nov 2012

Posted by in Katha Vidya, Stories

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I love reading stories. I think stories are the best form of parting knowledge and wisdom to anyone. One of the ideas I had for this blog was to tell the untold stories from the hindu mythology and its interpretations. I was asking a friend of mine to start a blog to tell stories of with her take on it when I realized that I dont have any stories in my blog. So here is a beautiful unknown story from my favorite epic – The Mahabharata; favorite subject – Karma; favorite character – Karna or Radheya.

His story is a unique one with topcis like friendship, dharma, compassion and charity moulded together. he was known for his charity through out the Mahabharata. He kind of sacrificed his life even before the war just for his friendship towards Duryodhana by giving away his “born with” armor and earrings. Though he knew that his side would loose the war, he still fought for his friend on the wrong side. I read somewhere that he had a blessing that anyone who read about true story would have a special liking for him. He was a HERO, the most powerful one, the bravest and yet the most tragic warrior of the Mahabharata. He was the son of the Sun god, Surya. Not many know about the real story of Karna- who he was in the previous life, how did he get the armor and why did he have go through so much of pain. It is a fascinating tale which is very closely tied to the birth of Lord Krishna and Arjuna. Read it below and enjoy!

Long long ago(my favorite line in any story!), even before the Mahabharata, there lived an asura(demon) named Dambhodbhava. He wanted to become immortal and so prayed to the Sun god, Surya. Pleased with his penance, Surya appeared before him. Dambhodbhava asked Surya to make him immortal. But Surya couldnt grant this boon since anything, anyone who was born on this planet will have to die. Surya offered him to ask for something else instead of immortality. Dambhodbhava thought of a different way to gain immortality and came up with this request.

‘My Lord! I want to be protected by a thousand armors! The thousand armors can be broken only by someone who performs penance for a thousand years! Whoever breaks my armor should die immediately!’

Surya was horribly worried. He knew that Dambhodbhava had performed a very powerful penance and that he could get the entire boon he had asked for. And Surya had a feeling that Dambhodbhava was not going to use his powers for good. However having no choice in the matter, Surya granted Dambhodbhava the boon. But deep down Surya still admired Dambhodbhava for the devotion with which he prayed to him.

Immediately after getting the boon from Surya, Dambhodbhava started wrecking havoc on people. People were scared of fighting with him. There was no way of defeating him. Anybody who stood in his way was crushed by him. People started calling him Sahasrakavacha [meaning one who has a thousand armours]. It was around this time that King Daksha [the father of Sati, the first wife of Shiva] got one of his daughters Murti married to Dharma – one of the ‘Mind’ sons of Lord Brahma, the God of Creation [It is said that Lord Brahma created his mind sons or Manas putras from his thoughts].

Murti had also heard of Sahasrakavacha and wanted to put an end to his menace. So she prayed to Lord Vishnu to come and help the people. Lord Vishnu pleased with her appeared before her and said

‘I am pleased with your devotion! I will come and slay Sahasrakavacha! Because you have prayed to me, you would be the reason for slaying Sahasrakavacha!’.

Murti gave birth to not one child, but twins- Narayana and Nara. Narayana and Nara grew up in the ashrama surrounded by the forests. They enjoyed praying to Lord Shiva. The two brothers learnt the art of warfare.The two brothers were inseparable. What one thought the other was always able to finish. Both of them trusted each other implicitly and never questioned the other.

As time went on, Sahasrakavacha started attacking the forest ares surrounding Badrinath, where both Narayana and Nara were staying. As Narayana was meditating, Nara went and challenged Sahasrakavacha for a fight. Sahasrakavacha looked at the calm eyes of Nara and for the first time since he got his boon, felt fear building inside him. He said nervously, ‘I can be killed only by performing penance for a thousand years. You cannot….’ Nara looked at Sahasrakavacha and spoke with you. ‘I have not done any penance….My brother Narayana is doing it for me! And instead of him, I come to fight with you!’

Sahasrakavacha faced the attack of Nara and was astounded. He found that Nara was powerful and had indeed got a lot of power from the penance of his brother. As the fight went on, Sahasrakavacha realized that the penance of Narayana was giving Nara strength. As Sahasrakavacha’s first armour broke he realized that Nara and Narayana were for all purposes one. They were just two persons having the same soul. But Sahasrakavacha was not too worried. He had lost one of his armours. He watched in glee as Nara dropped dead, the minute one of his armours broke!

As Nara fell down dead, Narayana came running towards him. By his years of penance and pleasing Lord Shiva, he had gained the Maha Mritunjaya mantra – a mantra which brought back dead to life. Now Narayana took the fighting with Sahasrakavacha while Nara meditated! After thousand years, Narayana broke another armor and dropped dead while nara came back and revived him. This went on until 999 armors were down. Sahasrakavacha realized that he could never beat the two brothers and ran away seeking refuge with Surya. When Nara and Narayana approached Surya to give him up, Surya did not since he was protecting his devotee. Nara cursed Surya to be born as a human for this act and Surya accepted the curse for this devotee.

All this happened at the end of Treta yuga. [In Hindu mythology there are four yugas – the Satya Yuga, the Dwapara Yuga, Treta Yuga and the Kali Yuga. Each Yuga steadily results in the deterioration of human values with the worst in the Kali Yuga. At the end of each yuga, nature starts afresh.] Immediately after Surya refused to part with Sahasrakavacha, the Treta Yuga ended and the third Yuga started. To fulfil the promise to destroying Sahasrakavacha, Narayana and Nara were reborn – this time as Krishna and Arjuna.

Due to the curse, Dambhodbhava and Surya together were born as Karna, the eldest son of Kunti! Karna was born with one of armours as a natural protection, the last one left of Sahasrakavacha. As Arjuna would have died if Karna had had the armour, Indra [Arjuna’s father] went in disguise and got the last armor of Karna, much before the war began. As Karna was actually the monster Dambodbhava in his previous life, he led a very difficult life to pay for all the sins committed by him in his past life. But Karna also had Surya, the Sun God inside him, so Karna was a hero as well! It was Karna’s karma from his previous life that he had to be with Duryodhana and take part of the all the evil things he did. But the Surya in him made him brave, strong, fearless and charitable. It brought him long lasting fame.

Karna

THere are many many stories about Karna in the Mahabharata which are heart rendering, touching but also sometimes evil and wrong. This was because of the conflict of the qualities of a deva, Surya and asura, Sahasrakavacha in him. This reminds me of the conflict in all of us. Sometimes we do good but sometimes we take to the other side. Everyone has got these both qualities inside them – the godly qualities and the animalistic ones. How we tame the animalistic qualities and let our good ones spread determine how “good” we are. The other thingI got from the story is no matter what the situation is there is always a way out – sometimes it takes just one to get there and sometimes two- like Nara and Narayana.

The one question that was unanswered for me was -how did Sahasrakavacha die in the first place to be reborn? He still had one more armor to go and was protected by Surya! Well, I couldnt find this answer anywhere.

I hope you enjoyed reading this long story of Karna!

Thanks to http://hindumythologyforgennext.blogspot.com/ from where I was able to read this story!