Monthly Archives: May 2014

3 Types of Dhrutis by Sri Sri Ravi Shankar

29 Thursday May 2014

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This is a question that was asked in the satsang with Sri Sri in the Bangalore ashram. Enjoy!

Q: What are the three types of dhrutis that Lord Krishna mentions in the 18th chapter of Gita?

Sri Sri: Dhruti means that which upholds or sustains life. For many people, the mind goes hay wire, They cannot even sustain or tolerate a small insult. A little bit of imperfection they cannot tolerate. Sattvic dhruti is that which sustains the mind, life energy, and activities of the senses. That which helps you to be steadfast in your yoga. Not like one day you do yoga and next you go for bhoga. Not like that. That which upholds your senses, your life is sattvic dhruti. Rajasic dhruti is of the type when I get results then I will deliver. This sort of mindset where your enthusiasm is related to some little reward is rajasic dhruti. It could be related to Dharma or it may not be related. Any work that is taken with the intention of getting results, such as fasting to achieve some results. What is God going to get is you fast? 
Tamasic dhruti is one who sleeps a lot. That is most important for them. Nothing else. Very fearful. You look at their face, they are always down, depressed.
If you cannot get married, you are upset. You get married, you are upset. This is tamasic dhruti. Always regretful. That should not have happened. I should have had like that. After 40 years of marriage, they think they should have married someone else. And arrogance. And one is unable to get of this negativity in the mind. Some people try to get out of it, but they are not able to get out of it. Lazy people, who can sleep anywhere, any time. In Kerela, I heard about a person that he can sleep at the dining table while he eats. Once I stayed at such a person’s home. That person’s servant, told me that my Master falls asleep while talking! Doctor said lets do a scan. A few years ago, the CT Scan was a new machine. He went for the scan. The doctors were wondering why is the machine making so much noise. He slept in the scanning machine and was snoring!
This happens when you do not have any aim in life. Often Ashrams are the base for lazy people. But we do not have this issue. In Ashrams, there is a issue about how to keep people busy. If you keep doing some activity, then you will not get lazy. 
One who is lazy, gets scared easily. Then behind fear, comes negative thoughts such as who will cremate me when I die, who will take care of me when I grow old. Some one will complete the cremation rights. Man is mad. If you do not want to leave the madness, then be mad for that which has made all these things not for the things made by Him. Then after this comes vishaad: they think about what happened many years ago and get upset. People will reach Mumbai from Bangalore, and then they will continue to say we should have booked another ticket. Vishaad has become a habit. A person who is enthusiastic and happy, they will not go into vishaad.

Then comes ego. People are in vishaad, often walk with arrogance. Have you seen the people who lost the elections? A wrestler falls and then he says there is no mud on my mustache, where have I fallen? One who cannot come out from a negative mindset. 
Now we have to see what type of dhruti we have: sattvic, rajasic, tamasic.

How to get out of this? 
Do seva, sadhana, satsang. 
Tamas gets converted to Rajasic and then to Sattva. 
If you are surrounded by Tamasic people then you will have more of that type of dhruti. Often kids say, throughout my life, no one has done anything for me. The way you behave in front of kids affects kids also. If you are in Tamo guna or rajas guna, then kids catch on to it very fast. Similarly, when four people get together, and one person says something negative and everyone else contributes negativity, then after half an hour when people go home they are so tired.

How to transform from Tamasic dhruti?

This path: Seva, Sadhana, satsang, right company.
Like dhrutis, doers are also of three types. Sattvic doer is happy whether work happens or not. 
Rajasic doer is happy if work gets done and unhappy when the work does not get done.
Tamasic doer is one who does not know what they have to do. And they are in vishaad.

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Devotion and GuruHood by Sri Sri Ravi Shankar

13 Tuesday May 2014

Posted by in Art Of Living, Knowledge

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Q: Tell us about devotion to Guru.

Sri Sri Ravi Shankar: There are three types of people who come to the Master, the student, the disciple and the devotee. A student goes to a teacher and learns something, gets some information and then he walks out of the School. There is no more information, just like looking at a guidebook, like a tourist guide. Then there is the disciple, the disciple follows the example of the Master. But a disciple is with the Master for the sake of learning wisdom, for the sake of improving his life, for the sake of attaining enlightenment. He has a purpose, a cause, so he is not just collecting information, but he goes a little deeper. He is trying to bring a transformation in his life. He wants to make sense out of his life. That is a disciple.And then there is devotee. A devotee is not there even for wisdom. He is simply rejoicing in love. He has fallen in deep love with the Master, with the Infinity, with the God. He doesn’t care as to whether he gets enlightened or not. He doesn’t care as to whether he acquires a lot of knowledge or wisdom or not. But that very moment, and every moment, he is immersed in divine love that is enough for him or her. A devotee is very rare to find.

Students are in abundance, disciples are a few, but the devotees are rare.

It is nothing great to become God or be God. Whether you want or not, all are already Gods. A stone is also a God. Where the devotion has flowered totally, the flower has blossomed, that is a devotee. Attraction is everywhere, love is somewhere, but devotion is again rare. Devotion is very beautiful. A student comes to a Master, Teacher, and Guru with tears in his eyes. There are so many problems, and when he leaves, he is carrying the same tears, but the quality of the tears is different, it is of gratitude. Still tears flow, but those are of gratitude, of love; it is so beautiful to cry in love.

One, who has cried even once in love, knows the taste of it, of surrender and of devotion and the entire creation rejoices it. The entire creation is longing for only one thing, the transformed tears, from salty tears to sweet tears.

One of Buddha’s disciples named Sariputra got enlightened. When he got enlightened, Buddha told him, “Now you go ahead, go into the world and preach, teach and do the same work I do, carry on my work.” Now Sariputra left Buddha, but he was crying and crying and people asked him, “Why are you crying when you are enlightened?” He said, “Who cares about this enlightenment, it could have waited, I would have waited. I didn’t even bother about it or asked for it because the joy of being at the feet of Buddha was so great. Being a devotee was so great, now I am missing this, I would have preferred that to this enlightenment.”

There once was a Zen Master who always thought that he was enlightened. He went around saying, “I am enlightened”. He happened to meet one of his Masters who gave him a puzzle, called ’koan’. The ‘koan’ was “the statue has eyes, the tears roll down silently”. Hearing this Zen Master was shaken and he said, “There is some depth in it”.

Like fatherhood and motherhood, there is Guru-hood. We all have to play Guru-hood at least to somebody. We do play! Consciously or unconsciously you are all Guru to somebody. You keep giving advices and guiding people, giving them loving care! You all do this, but do it 100%, without expecting anything in return: that is living the Guru principle. There is no difference between the divine, the Self and the Guru. They are all one. Meditation is relaxing and reposing. Think of all the things to be grateful for and ask what you want for the future and bless everyone. We receive so many blessings and we should also bless all those who are in need.