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Tag Archives: Prana

What you should know about Prana?

04 Friday Apr 2014

Posted by Aravind Venkatachalam in Art Of Living, Knowledge

≈ 2 Comments

Tags

Art of Living, Happiness, health, Knowledge, Meditation, Mind, negative emotions, Prana, Prana Vidya, Pranayama, Sudarshan Kriya, thoughts, wellness, Yoga

I had promised to do a write up about prana, the various types and what its functions are in my previous post Prana and Food. So here it goes. This post if to introduce prana to those who dont know what it is, list the different types and its functions. Also explain how techniques like sudarshan kriya technique from the Happiness program of the Art of Living foundation deals with prana to provide good health and mind.

What is Prana?

Prana is often translated to breath. However, prana is much more subtle than breath or the oxygen we intake. Breath is just the physical manifestation of prana. The inherent quality and force behind the motion of this creation is prana. It is present in anything and everything in this world. Animate or inanimate – doesnt matter. Every particle is throbbing with prana. Sometimes it is so subtle that we are not aware of it. A living entity is called as prani in sanskrit because it has got prana and consciousness in it. The quantum and quality of prana varies across different entities thereby giving each entity a unique characteristic. This is true for us human beings too. The quantum of prana of each individual is indicated by the power of the personality, which reflects one’s natural capacity to wield prana. Some persons are more successful, commanding and fascinating than others due to the level of their prana. All of us are born with a certain quantum of prana but the quality and quantity keep changing continuously as our thoughts, feelings and practices changes.

So where can we get more prana from? And do we change it ? Prana can be self generated and refined within us. One can work with one’s own prana to enhance vitality, will and strength, cure diseases, boost capability and efficiency, and evolve to a higher consciousness. In fact, one must work with prana shakti, force of prana, in order to perfect any experience in life. This is the aim of pranayama and prana vidya, which are tangible methods to enhance and guide prana. The yogis have devised techniques to measure prana which is based on how we exhale and inhale. Maximum prana is utilized by the brain. If the brain is not supplied with sufficient prana, the mind becomes restless and disturbed, and constantly dives into negative thoughts. For example, when we are hungry, we become irritable. The prana is low at that time and brain circuits are asking for more. When prana moves, the mind thinks and the senses perceive their respective objects. By developing sensitivity to prana, one becomes more aware of the subtle forces of the mind, which arise in the form of thoughts, feelings, emotions, responses, impressions, symbols and knowledge. By doing pranayama, we cultivate this awareness which helps is controlling the mind.

Types of Prana

There are 5 major types of pranas in our body with each of them having unique and specific functions. There are called as pancha prana or pacnha vayus(pancha meaning 5 and vayu meaning air). They are prana, apaana, samaana, udaana and vyaana. These are responsible for creation and existence at the individual level. In human beings they are created during the first four months of development in the womb. Lets discuss these 5 pranas in detail now

1. Prana – This prana refers to the energy currents located in the thoracic region between the diaphragm and the base of the neck. It is the centre of circulation of life energy. This force maintains the heart and lungs, and all the activities in the chest region such as breathing, swallowing and circulation of blood. When the rate of breath or heartbeat increases due to strenuous work, etc. the level of sthoola prana also increases. This force is so essential that if its activity is obstructed or ceases for any reason, death may occur. When this is strong, then the heart is strong and does not suffer from high or low blood pressure. When the pathways of prana are not clear, the heart and lungs malfunction and there is poor intake of oxygen. At the mental level, one is not able to bring in positive impressions. It is difficult to concentrate or access intuitive knowledge.

2. Apana – This prana operates in the pelvic region between the navel and the perineum. It sustains the functions of the kidneys, bladder, bowels, excretory and reproductive organs. It is responsible for the expulsion of gas, wind, faeces, urine, semen and ova. It nourishes the foetus and expels it from the uterus at the time of birth. When apana is unbalanced, there is poor elimination, a feeling of being pulled down by gravity, depression and negativity.

3. Samaana – It operates between the navel and the diaphragm. The word samana is derived from the root saman, meaning ‘equal’ or ‘balanced’. Thus it acts as a balancer or equalizer for the two opposite forces of prana and apana. Samana activates and maintains the digestive organs and their secretions, and is responsible for metabolism. It is associated with the digestive fire, jatharagni. Samana, the equalizer, is dis-turbed whenever one’s mental peace and harmony are disturbed. Whenever there is turbulence in the body and the senses, samana becomes agitated and causes disorders. Poor assimilation of food is a result of samana imbalance, causing build-up of toxins as well as psychological blockage.

4. Udaana – This operates in the extremities: the arms, legs, neck and head. This prana is responsible for all the sensory organs,jnanendri-yas, and the organs of action, karmendriyas. It coordinates and controls the movements of the legs, arms and neck and directs the activities of the brain and sensory organs that are situated in the head region. These include: eyes, vision; ears, hearing; tongue, taste; nose, smell; skin, tactile sensation. Udana sustains the sense organs and their activities. The enjoyment of senses keeps udana active, because it functions according to their needs. An irregular udana causes breathing troubles, inefficiency in physical and mental work, inability to think clearly or express oneself, uncoordinated speech, weakened will and lack of cheer.

5. Vyaana – This pervades the whole body and acts as reserve energy. It helps all the other pranas when they require an extra boost. When one overexerts and feels extremely tired, a rush of energy comes, which enables one to continue. When vyana, the expansive energy, is unbalanced, there is lack of coordination, tremors, inability to reach out to people, and the mind is erratic.

This picture clearly shows where the different pranas operate in our body.

5 pranas

Along with these 5 major pranas, there are 5 other smaller or sub pranas. These are: naga, koorma, krikara, devadatta and dhananjaya. The pancha vayus are grosser and more limited manifestations of energy compared to the pancha pranas. Their functions are below.

Naga: This field of activity causes belching and hiccups. When the air element is agitated, naga becomes active and tries to throw the agitated air out of the stomach, causing vibrations in udana, prana and samana. Naga remains inactive as long as the diet and digestion are healthy. In the state of meditation, naga does not function.

Koorma: This field causes the blinking of the eyes and keeps the eyes healthy, moist and protected. It enables one to see all objects. The eyes shine due to the energy of koorma and one appears impressive.

Krikara: This field causes yawning, hunger and thirst, and assists in respiration. Due to its relation with yawning, its origin is sloth and lethargy. When krikara is controlled with practice, sloth and sleep are overcome, hunger and thirst are controlled, and sweet secretions begin to flow in the mouth.

Devadatta: This field causes sneezing and aids in respiration. It becomes activated by sharp or irritating smells and causes pain in the nostrils in more intense conditions.

Dhananjaya: This field pervades the whole body and is related to the organ of touch. It influences the work of the muscles, arteries and veins, and the skin. The swelling experienced during an injury is due to the motion of dhananjaya. During a tamasic state it reinforces sloth in the body.

 In the course of daily life, worry and stress use maximum prana, so that the pranic fields become exhausted and discharged. This in turn causes fatigue, depression, and inefficient digestion and circulation. As this vicious cycle continues, the body does not have the strength to walk, work or think, and the smallest disturbance causes nervousness and anxiety. In order to remedy this, the pranas need to be charged constantly, so their functioning is optimized and balance is maintained. This is the first objective of pranayama, which charges and replenishes the pranas through the practices. When the pranas are sufficiently charged, they are awakened.

How does Pranayama & other techniques help?

When pranayama is practiced for a long time, the pranas are kept balanced and all organs of our body function normally. The number of thoughts in our mind becomes lesser which helps us to focus better. A breathing technique like sudarshan kriya balances all these pranas and helps in removing the existing toxins in our body. That is the reason a lot of people report huge health benefits after practicing the sudarshan kriya. I have heard a lot of people report that their asthma and lung related problems got cured. Some say their digestive problems have been cured and their digestion has improved. Others say their long time constipation and bowel movement related problems have vanished. All these are because the kriya balances out all the major pranas in the body. The lung related disorders were cured because the prana was balanced. The digestion disorder was taken care because samaana vayu was balanced. And Apaana vayu for elimination and bowel movement. The kriya takes care of the upa vayus too.

If you get a chance, learn some pranayama techniques or some kriya techniques, like sudrashan kriya, from a proper teacher or guru. Practice them and see for your self how the knowledge of these pranas and how you feel when you are able to balance them. Check it for yourself. Hope you learnt something from this long post!

(Thanks to the many, many books that I have read on Prana. Most of these information are from what I have collected from most of them. One book in particular is Prana and Pranayama by Swami Niranjananda Saraswati. Thanks again to these wonderful beings for sharing their knowledge with us!)

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Prana and Food

02 Wednesday Apr 2014

Posted by Aravind Venkatachalam in General, Knowledge

≈ 3 Comments

Tags

André Simonéton, chi, Experiment, Food, France, GM Food, life force, non vegetarian, Prana, Sri Sri Ravi Shankar, vegetables, Vegetarianism

Prana – one of the most misconstrued and misunderstood word in spirituality. A simple google search on prana comes back with its meaning as “breath, considered as a life-giving force”. Breath is only one aspect of prana and it makes sense for beings which breath. How about inanimate objects which dont breath? Do they have prana? Yogis have proved that one can stop breathing for long periods of time and yet continue to live.

Prana is much more than breath. It is the that universal energy or force present behind any thing. The blink of our eye, splitting of the atoms or splitting of meteors. Thousands of years ago the rishis fathomed the inherent quality of creation in this existence and they called it prana. Even a stone has a subtle level of prana in it for it to exist. Every object is floating in this vast sea of prana and receiving everything from it. (It is very easy to correlate prana to the higgs boson but I am not sure if they are the same. Maybe yes.) The yogis have been working with prana in their body to attain higher level consciousness. Everyone is born with a certain quantum of prana, but the quantity and quality change continuously, as one goes through life. There are 49 types of prana in the human body out of which 10 are considered important. Out of the 10, 5 of them are more important and more pervasive than all(more on them later). Positive thoughts, higher feelings and yogic practices generate higher levels of prana. The quantum of prana is influenced by the quality of the elements to which one is exposed and which one ingests in the course of life. Food and state of mind are two most important factors that affect the prana levels.

Food determines the quality of prana in a big way. The Bhagavad Gita refers to the quality of prana in different foods by categorizing them as sattwic, rajasic and tamasic. What type of food one eats determines his state of mind for the next few days. There was a very interesting experiment that was conducted by André Simonéton in France for establishing the pranic value of food. He used a simple pendulum on a piece of string, similar to that used by water diviners for dowsing, for this purpose. The subtle radiations emitted by organic matter affect the motion of a pendulum, causing it to swing and spin. By measuring the distance of a pendulum’s arc, and the speed of its spin, Simoneton was able to measure specific wavelengths, which indicate the intrinsic vitality and relative freshness of different foods. He published his research in Radiation des Ailments, Ondes Humaines, et Santé. 

On the basis of his findings, Simonéton divided food into four general classes. On a scale of zero to 10,000 angstroms, he found the basic human wavelength to be about 6.5 thousand. Foods that have wavelengths between this and 10,000 angstroms, he regarded as those of the highest quality.

  1. In this first class are fruits, fresh vegetables, whole grains, olive oil, ocean fish and shellfish. He found that food with a vital radiance of 8,000 to 10,000 angstroms caused the pendulum to rotate at the amazing speed of 4-500 revolutions per minute over a radius of 80 millimetres. Those between 6,000 and 8,000 angstroms spin at 3-400 revolutions per minute over a radius of 60 millimetre.

  2. In the next class, with radiations 6.5 thousand to 3,000 angstroms are eggs, peanut oil, wine, boiled vegetables, cane sugar and cooked fish.

  3. The third category, with very weak radiations below 3,000 angstroms, is comprised of cooked meats, sausages, coffee, tea, chocolate, jams, processed cheeses and white bread.

  4. The fourth category exhibits practically no life force and includes margarine, conserves, alcoholic spirits, refined white sugar and bleached flour. Meats, pasteurized milk and overcooked vegetables, which have a value of less than 2,000, are too low in energy to cause the pendulum to revolve at all.

We can see that meat and most of non veg food come under the fourth category where they had lesser than 2000 angstroms. That is why a vegetarian diet is considered to be better than a non-veg diet due to the amount of prana in them. Sri Sri Ravi Shankar says

Your food is not just food: it is you. What you eat, you become.

There was this knowledge sheet on food by Sri Sri Ravi Shankar saying that the meat of the animal still carries the impressions and habits of the animal in it. When we eat it many of our attitudes are affected by it and if we are sensitive then we can notice the changes. Because of the heaviness of non-veg food, it take longer to digest it and introduces many toxins into our system by staying in the body for longer periods of time. It also becomes difficult to meditate since the food is heavier. Just eating right will have most of out ailments and diseases go away. Changing the way we eat will go a long way towards living right.

With Genetically Modified food coming out now, even the vegetarian food is becoming polluted. They are causing many serious situations and bad impact on the environment. It has caused many bad things from spoiling the soil of the lands to the suicide of so many farmers in India. So please avoid GM foods and share this message with your friends too.

Hope this post gave you information on prana and how eating the right food rises your prana levels. Maybe also gave you a reason to turn vegetarian :).

PS . Look out for my posts on more about prana and its differnet types and functions soon!

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From OUTER to INNER

08 Thursday Nov 2012

Posted by Aravind Venkatachalam in General, Knowledge

≈ 5 Comments

Tags

Breath, Ego, emotions, Intellect, Mind, Prana, Rasas, Self, Spirituality

There was a kingdom which had a king and he was aided by a wise prime minister. The king ruled the kingdom with the help of a government which took care of all the administration. Most of the time the country was governed by the administrative body. Whenever something unusual needs to be decided, the king is advised by the prime minister and then makes a decision. But unfortunately, the king is always confused by the amount of information brought to him by the administration. His another problem was his attachement to and his identification to the kingdom. As a result, the king often does not properly listen to the wise prime minister and kingdom ends up in trouble due to the king’s bad decision. The kingdom had a GOD which kept on witnessing these events but did nothing!

The above story is not so different from what happens in everyone’s life every day. Do you find the inner meaning in this story? The kingdom is our BODY while EGO is the king. Our INTELLECT is the wise prime minister. The intellect is wise because it has access to memory and it knows which events in the past have been good or bad for the body. The governing administrative entity is our own MIND. The mind takes care of all the activities this body does. But when something unusual needs to be done, the Ego steps in and consults with the intellect on how to act. Though the ego gets the right answer, it is flooded with inputs from the mind through the five senses.

The ego can work in two ways from here – either agree with the intellect or surrender to the emotions stirred by the mind. Lets take a small deviation and see what are the inputs from the mind to the intellect. When we breath we take in Prana or Life force  and this prana when in contact with the state of mind, emotions or Rasas(in Sanskrit) are experienced in the mind. Emotions like Anger, Sadness, Joy, Wonder, etc. At this point the ego has to decide whether to accept this Rasa that is being experienced by the body.  If the ego, after consulting with the body, does not support the Rasa, then it will be changed by the act of will power. If the ego supports the Rasa, then the intellect can not do anything and is forced by the ego to accept the Rasa. At this time the ego thinks that it is enjoying the Rasa and then we exclaim “I am feeling great“! So far example, when you are eating an ice cream, the tongue send the signal to the mind that it likes it. So an emotion is triggered in the mind. The ego consults its intellect whether to accept it or not. Though the intellect keeps telling “The last time you had ice cream you had a cold. Do not eat it!”, the ego is flooded with a joyful feeling from the mind. Then the ego decides to overcome the intellect and starts to enjoy the ice cream thinking – “I really love eating ice cream!”.

The GOD who kept watching this entire event but did nothing is the SELF. It just witnesses.

This is the general flow of energy from the outside world into our inner world and how we think we are enjoying the world! Fascinating isn’t it? I will discuss about how to control this whole flow of energy and emotions from the outer to the inner by just using our own Breath in a next post. Keep watching!

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Aravind Venkatachalam

is a senior software engineer living in the Bay area. He is a devotee of Sri Sri Ravi Shankar and volunteers for the Art of Living Foundation. He uses this blog to share his ideas on ancient wisdom from the Puranas and from Sri Sri along with many other stories and juicy stuff!!

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