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Art of Living, Sri Sri Ravi Shankar and My Self!

Art of Living, Sri Sri Ravi Shankar and My Self!

Tag Archives: Mind

The scientific benefits of Breathing

22 Tuesday Apr 2014

Posted by Aravind Venkatachalam in Art Of Living

≈ 1 Comment

Tags

addictions, Alternate nostril breathing, Anxierty, Art of Living, Brain, Breath, Breathing, Cortisol, Cravings, Depression, Emma Seppala, emotions, Happiness, health, Immunity, Mind, optimism, Pain, Pranayama, Sleep, social, Stress, Stress hormone, Trauma

I saw this beautiful poster on Emma Seppala’s website. Thought of sharing it with my readers. Here is her website – http://www.emmaseppala.com/

Breathing

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Sleeping in the right direction

18 Friday Apr 2014

Posted by Aravind Venkatachalam in Knowledge

≈ 1 Comment

Tags

Body, Couple, East, human body, Influence, Leader, Leadership, marriage, Mind, North, Positions, Recharge, Relationship, Sleep, South, south direction, Tamil, Vaastu Shashtra, West

Do you know which direction you keep your head when you sleep? If you don’t know, then you must! Sleep is one of the most important part of your daily activities that you do. The direction where you place your head plays a big part in maintaining a good health and being successful overall. It also influences your character, mind and hence thinking process. Also your relationship with other people! This has been explained in detail in the Vaastu Shashtra. I read somewhere that approximately 90% of the people do sleep in wrong way or direction. We do work for all day and our muscles get tired and lot of energy is used for all day working. To recharge the body again or to give rest to the muscles we need to take rest in the form of sleep. Sleep deprivation causes many diseases in our body. We will deal with one of the main aspect of sleeping right – the right direction to keep your head!

Sleep right

There is a Tamil proverb going thus – “Vaaraatha vaazhvu vanthaalum vadakke thalai vekkakudaathu“. Which means – “Even if one gets good fortune, one should not sleep with head in the north direction“. There are many such proverbs in many cultures about what is the right direction to keep the head. Event the Mahabharataha says – “Men become wise sleeping in the eastern or southern directions“. There is a direction for everything in the Indian culture and good reasons too! The physicians, at least Ayurvedic ones, make their patients sit facing east before diagnosis and give them medicines. There is a direction for brides and grooms to be seated in the marriage. Corpses are placed with their head in the south direction. So there is a direction for everything!

Coming back to sleeping, the recommended direction is placing the head in the east or south direction. The reason for the southern direction is because of the magnetic property of the earth and human body. The earth we are in is subjected to all kinds of energies from the sun going from east to west. By this, earth is magnetized with the north pole becoming the north pole or a magnet and south pole being the south. Since our human body is also a magnet – our head is the north and feet being the south, when we place our head in the north direction, then we the opposite poles repel each other thus destroying the natural polarity of the body. This natural polarity of the human body is key to happiness and health. The body is hale and healthy if the natural polarity that we acquire during the day is preserved in the night. That is the reason our elders warned us from keeping our head in the north! On placing it in the south, there is attraction between the earth poles and our parts of the body. Thus the polarity of the body is still intact.

There are special instructions given to married couples, single person, head of the house hold ,etc. on which direction to sleep. Here is one interesting one – Married couples are better off keeping their heads in the southern direction because it increases the attraction between them :)! It helps one to have positive thinking and sincerity in behavior. Not only this, South direction enhances one’s self confidence and leadership qualities. You can read more on the source links i provided below.

As for the eastern direction, the current of electricity passes over the earth from east to west. When the current passes from one body to another body then it influences the body that it enters and leaves inflammation in the body which it leaves. When we place the head in the west and feet in east, then the current passing through feet and leaving the head leaves inflammation in the head. Which means we get up with a headache which affects how we function. Having the head in the east is more auspicious and conducive for better thinking.

Regarding the positions of sleeping, there are two positions that are recommended – The first position is sleep turning left side (baal aasana) and the second position is sleep straight (shava aasana).When wake up in the morning first turn right and then get up from the bed. In both the above positions our spine will remain straight and we will never have a health problem if we sleep in the above two positions.

 

So BOTTOM LINE is – Dont keep your head in north or west and get up in morning turning to the right side. 

[Courtesy : http://www.healthnaturaltips.com/2012/10/what-are-right-position-to-sleep-well.html, http://queenofsleep.wordpress.com/2010/10/23/feng-shui-is-your-bed-positioned-facing-the-right-direction%5D

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The Mahabharat within you – Part II

14 Monday Apr 2014

Posted by Aravind Venkatachalam in Knowledge

≈ 2 Comments

Tags

Anahata Chakra, Chakras, Draupadi, Elements, emotions, Energy, energy centers, Feelings, Kundalini, Mahabharata, Mind, Panadavas, spinal column, spinal cord, tattwas

Here is the introduction and the Part I for those who missed it. The previous post talked about the Kauravas and their symbolism. Lets talk about the pandavas now. Before we go there here is a primer on energy centers or chakras in our body that hold the secret to human existence according to the tantric philosophy.

chakras

Chakras are the energy centers in the body which are storehouses of spiritual energy. They vitalize the physical body replenishing all the parts of the body. They are 7 major chakras along the spinal cord. Each of these chakras are associated with particular emotions and spiritual progress. You might be wondering why are we talking on the chakras when we are supposed to talk about the Pandavas. Right? They are related. The pandavas represent the first 5 chakras in our body. You will understand when we deal with each of the pandavas. Here we go!

Pandu – the younger brother of Dhritarashtra represents wisdom. Which was represented by his white color. This wisdom matures with experience and hence gives the ruling power to the blind mind, until the children of wisdom are ready. His wife Kunti represents the power of dispassion while his second wife Maadri represents the attachment to dispassion. Pandu has got 5 sons, 3 sons with Kunti and 2 sons with Maadri. The sons of Pandu represents the 5 elements which in turn represents the 5 energy chakras in our spinal column.

Yudhistira – Yudhi means in the battle, sthira means tranquil or undisturbed. Yudhi-stra is the symbol of peace and the  sky or ether element of Pancha Bhootas. Sky is the bridge of transcendence to the conscious state and  represented as throat chakra(Vishuddhi chakra). Ether remains unchanged, and undisturbed by the violent plays of nature’s forces.

Bheema – is Prana, the Power of Vitality, the Air Element in the Dorsal Center, or Anahata Chakra. He is the son of the Vayu deva, the God of Wind. The aspiring Sadhaka, practices his Pranayama that is controlled by this center, thereby calming the breath and controlling the mind and all of its sense objects. The breath has got such a strength that it can destroy all tendencies of the mind. That is why Bheema kills the 100 sons of Dhritarashtara. The breath also brings the awareness of “oneness”. The ignorance of duality dissolves in the purity of  “Love” and is represented as heart chakra(Anahata Chakra). Know more secrets of your breath in this article.

Arjuna – Arjuna the third represents fire element. Rajju means rope or bondage and na means no. This represents that we are really not bonded, but free. Arjuna represents the liberating thoughts in us and brings peace. Arjuna is the enquiring mind. The enquiring mind burns like fire and destroys the darkness of ignorance. This burning fire is what needs to be given direction and that is why out of the five brothers Arjuna was taught Bhagavad Gita. Arjuna represents the mastering the “Heat or Power” of senses symbolized as the navel chakra(Manipura Chakra). This center is for the purification of mind and body, making intense meditation possible.

Nakula, is Adherence, the Power to Obey Rules of Dharma, the Water Element in the Sacral Center, or Swadhishthana Chakra. Adherence to Dharmic principles, allows the Sadhaka to control mental tendencies.

Sahadeva, is Restraint, the Earth Element in the Coccyx Center, or Muladhara Chakra. He is the Power of Resistance by which restless outer sense organs can be controlled.

The structure of the spinal cord also shows a differentiation supporting the divisions of the three sons of Kunti, with the two sons of Madri. The spinal column extends to the level of the lumbar vertebrae, as one solid structure. From the lower lumbar to the coccyx, the spinal nerves with their ganglia, extend downwards like the tail of a horse, and has been named cauda equina (horses tail). It has the same origin, (as in having the same father) but are at the same time different. They are the location of the 2 sons of Madri. Also significant to the spiritual aspirant (Sadhaka), is the function of the first three chakras, versus the last two. The first three are important in the inner spiritual activities of the spiritual aspirant; the lower two, are important for the purification of his external activities.

Draupadi – You could have guessed the representation of Draupadi. She was the wife of all the five pandavas which means she stays with each of them for some time and moves on to the other. She represents the feminine kundalini energy which travels through the spinal column to all the chakras on her path. Kundalini , which is metamorphically represented as Draupadi , the five hooded (meaning the five elements ,energies ) Snake. She is the one who connects the individual soul to the universal soul.(the connecting cord between MAN and Paramathman)The fire that propels it is called KUNDALINI Shakthi. That is the reason she was born out of fire. Draupadi is thus wedded to the five elements which makes the MAN. Here is another titbit – It is said that Bheema(air) was the one who loved Draupadi the most. That is why breath is used to awake the rise the Kundalini inside you!

We can see that the Mahabharata is not just another grandeur story that happened long time ago. It is something that is happening right now. Inside us. Every moment we live, there is a mahabharata happening. In my next post, I will go over some of the incidents that happened in the mahabharata with their symbolism.

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The Mahabharata within you! – Part 1

13 Sunday Apr 2014

Posted by Aravind Venkatachalam in Knowledge

≈ 3 Comments

Tags

Body, desires, Ego, emotions, HInduism, Mahabharata, Mind, Scriptures, Spirituality, Story, Symbolism, thoughts

Two families. Five brothers against a Hundred. A story spanning four generations. Aerial attacks, Ufos, Aliens, Atomic bombs and many many more. That is just a part of the Mahabharata for you. If you have not had the chance the read it, here is the Mahabharata in 36 tweets for you.

The author of the epic used the real incident and weaved  symbolic images to reflect our own inner conflicts. Using these images if we dive deep into our inner self, we will be able to appreciate the mystery of our own mind and life. Recently, I had a chance to read many versions of it with their story changed. Even though there were good efforts with good intentions, I felt that a lot of people haven’t explored the inner essence and symbolism of the characters, events, their interactions, etc. It is imperative to know the inner symbolism of the characters and its representation to grasp the immensity of Mahabharata. I have been wanting to write on it but had to do some research on it to get it right. So here is a write up of what the characters meant and why is it important to know this. To deal with all the characters at once would be over whelming. We will take a group of characters and few events in a series of posts. Lets deal with the Kauravas first.

Cast of the Mahabharata series

Cast of the Mahabharata series

Dhritarashtra – The blind king of Hastinapura represents the our mind. More than that – our blind mind. Without the intellect’s discriminating power. Hence the blindness. His wife Gandhari represents the intellect power. The intellect can see. However, when the intellect gets smitten with emotion it gets blinded too. This is indicated by Gandhari blinding herself after being married to Dhritarashtra. The result is devastation and destruction. The blind mind has got many desires and tendencies in it and is the abode of emotions and feelings.

Five are senses of knowledge or perception the eyes, nose, ears, tongue and skin (Gnanendriyas). The other five are the senses of action-mouth, hands, feet, genital organ and anus (Karmendriyas). There are 10 directions north, south, west, east, north east, south east, south west and northwest and up and down. When the mind and intellect run blindly in all 10 directions and functions through 10 sense organs , give rise to hundred desires, thoughts, ambitions, expectations and dreams. These are the children of the mind and symbolized as the 100 sons in Mahabharata.

Duryodhana – the first son. The main thought of the mind is always ‘I, me, Mine’. This is called the ego. So he represents the first and fore most thought of the mind – the EGO. The mind cant control the ego very easily. That is why Dhritarashtra couldn’t control Duryodahana and always swayed by his son’s wishes. ‘Duh‘ means difficult and ‘yodhana‘ means to fight. Ego is something that was difficult to fight against. It is the Ego feeling or  “I” thought that craves and falls into addiction. All mental and physical problems stems from the “I” feeling.  The “I”  feeling instead of helping the body, ruthlessly rips off health of the body.  “I” want to experience  spicy taste no matter my stomach hurts and develop ulcers.  “I” want to experience to “refresh” with coffee no matter if it dehydrates my body  and make my body cells suffer in thirst. “I” want to experience dull-mindedness with alcohol  no matter if it hurts my liver and all other body organs. I want to do something even though my doctor has asked me not to because I already booked it! (targeted remark). 🙂

The moment the Ego gets the mind to dance to its whims and tunes, the body is completely forgotten. That is why Dhritarashtra was caught completely in the whims of Duryadhana and gave in to most of his wants. As a king, he didnt listen to his subjects which represent the body. The blind mind always tries to give importance to its ego – Dhritarashtra wants his son to be crowned as the prince of the kingdom. Like this you can find so many instances of how the mind empowers the ego and the ego runs rampage in our mind. This is so beautifully portrayed in the mahabharata with various events. The next time you read the mahabhrata, see if you can relate to the same happening with in you.

Dhritarashtra had a son named Yuyutsu with a vaishya(worker) clan woman. Yuyutsu was always on the path of dharma even though he was with the Kauravas. He does defect to the Pandavas just before the war. Kind of an equal to Vibhishana of Ramayana. He represents the desire to give psychological battle to the bad things the mind comes up with but is not as powerful as the ego and desires. This shows the mind is capable of producing good thoughts but these are not strong enough. In my next post, I will bring out the Pandavas and many other events within the mahabharata and its significance.

[COURTESY : Discourses on Bhagavad Gita by Paramahamsa Prajnanananda, Bhagavad Gita by Eknath Eswaran and Symbolism of Mahabharata article]

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What you should know about Prana?

04 Friday Apr 2014

Posted by Aravind Venkatachalam in Art Of Living, Knowledge

≈ 2 Comments

Tags

Art of Living, Happiness, health, Knowledge, Meditation, Mind, negative emotions, Prana, Prana Vidya, Pranayama, Sudarshan Kriya, thoughts, wellness, Yoga

I had promised to do a write up about prana, the various types and what its functions are in my previous post Prana and Food. So here it goes. This post if to introduce prana to those who dont know what it is, list the different types and its functions. Also explain how techniques like sudarshan kriya technique from the Happiness program of the Art of Living foundation deals with prana to provide good health and mind.

What is Prana?

Prana is often translated to breath. However, prana is much more subtle than breath or the oxygen we intake. Breath is just the physical manifestation of prana. The inherent quality and force behind the motion of this creation is prana. It is present in anything and everything in this world. Animate or inanimate – doesnt matter. Every particle is throbbing with prana. Sometimes it is so subtle that we are not aware of it. A living entity is called as prani in sanskrit because it has got prana and consciousness in it. The quantum and quality of prana varies across different entities thereby giving each entity a unique characteristic. This is true for us human beings too. The quantum of prana of each individual is indicated by the power of the personality, which reflects one’s natural capacity to wield prana. Some persons are more successful, commanding and fascinating than others due to the level of their prana. All of us are born with a certain quantum of prana but the quality and quantity keep changing continuously as our thoughts, feelings and practices changes.

So where can we get more prana from? And do we change it ? Prana can be self generated and refined within us. One can work with one’s own prana to enhance vitality, will and strength, cure diseases, boost capability and efficiency, and evolve to a higher consciousness. In fact, one must work with prana shakti, force of prana, in order to perfect any experience in life. This is the aim of pranayama and prana vidya, which are tangible methods to enhance and guide prana. The yogis have devised techniques to measure prana which is based on how we exhale and inhale. Maximum prana is utilized by the brain. If the brain is not supplied with sufficient prana, the mind becomes restless and disturbed, and constantly dives into negative thoughts. For example, when we are hungry, we become irritable. The prana is low at that time and brain circuits are asking for more. When prana moves, the mind thinks and the senses perceive their respective objects. By developing sensitivity to prana, one becomes more aware of the subtle forces of the mind, which arise in the form of thoughts, feelings, emotions, responses, impressions, symbols and knowledge. By doing pranayama, we cultivate this awareness which helps is controlling the mind.

Types of Prana

There are 5 major types of pranas in our body with each of them having unique and specific functions. There are called as pancha prana or pacnha vayus(pancha meaning 5 and vayu meaning air). They are prana, apaana, samaana, udaana and vyaana. These are responsible for creation and existence at the individual level. In human beings they are created during the first four months of development in the womb. Lets discuss these 5 pranas in detail now

1. Prana – This prana refers to the energy currents located in the thoracic region between the diaphragm and the base of the neck. It is the centre of circulation of life energy. This force maintains the heart and lungs, and all the activities in the chest region such as breathing, swallowing and circulation of blood. When the rate of breath or heartbeat increases due to strenuous work, etc. the level of sthoola prana also increases. This force is so essential that if its activity is obstructed or ceases for any reason, death may occur. When this is strong, then the heart is strong and does not suffer from high or low blood pressure. When the pathways of prana are not clear, the heart and lungs malfunction and there is poor intake of oxygen. At the mental level, one is not able to bring in positive impressions. It is difficult to concentrate or access intuitive knowledge.

2. Apana – This prana operates in the pelvic region between the navel and the perineum. It sustains the functions of the kidneys, bladder, bowels, excretory and reproductive organs. It is responsible for the expulsion of gas, wind, faeces, urine, semen and ova. It nourishes the foetus and expels it from the uterus at the time of birth. When apana is unbalanced, there is poor elimination, a feeling of being pulled down by gravity, depression and negativity.

3. Samaana – It operates between the navel and the diaphragm. The word samana is derived from the root saman, meaning ‘equal’ or ‘balanced’. Thus it acts as a balancer or equalizer for the two opposite forces of prana and apana. Samana activates and maintains the digestive organs and their secretions, and is responsible for metabolism. It is associated with the digestive fire, jatharagni. Samana, the equalizer, is dis-turbed whenever one’s mental peace and harmony are disturbed. Whenever there is turbulence in the body and the senses, samana becomes agitated and causes disorders. Poor assimilation of food is a result of samana imbalance, causing build-up of toxins as well as psychological blockage.

4. Udaana – This operates in the extremities: the arms, legs, neck and head. This prana is responsible for all the sensory organs,jnanendri-yas, and the organs of action, karmendriyas. It coordinates and controls the movements of the legs, arms and neck and directs the activities of the brain and sensory organs that are situated in the head region. These include: eyes, vision; ears, hearing; tongue, taste; nose, smell; skin, tactile sensation. Udana sustains the sense organs and their activities. The enjoyment of senses keeps udana active, because it functions according to their needs. An irregular udana causes breathing troubles, inefficiency in physical and mental work, inability to think clearly or express oneself, uncoordinated speech, weakened will and lack of cheer.

5. Vyaana – This pervades the whole body and acts as reserve energy. It helps all the other pranas when they require an extra boost. When one overexerts and feels extremely tired, a rush of energy comes, which enables one to continue. When vyana, the expansive energy, is unbalanced, there is lack of coordination, tremors, inability to reach out to people, and the mind is erratic.

This picture clearly shows where the different pranas operate in our body.

5 pranas

Along with these 5 major pranas, there are 5 other smaller or sub pranas. These are: naga, koorma, krikara, devadatta and dhananjaya. The pancha vayus are grosser and more limited manifestations of energy compared to the pancha pranas. Their functions are below.

Naga: This field of activity causes belching and hiccups. When the air element is agitated, naga becomes active and tries to throw the agitated air out of the stomach, causing vibrations in udana, prana and samana. Naga remains inactive as long as the diet and digestion are healthy. In the state of meditation, naga does not function.

Koorma: This field causes the blinking of the eyes and keeps the eyes healthy, moist and protected. It enables one to see all objects. The eyes shine due to the energy of koorma and one appears impressive.

Krikara: This field causes yawning, hunger and thirst, and assists in respiration. Due to its relation with yawning, its origin is sloth and lethargy. When krikara is controlled with practice, sloth and sleep are overcome, hunger and thirst are controlled, and sweet secretions begin to flow in the mouth.

Devadatta: This field causes sneezing and aids in respiration. It becomes activated by sharp or irritating smells and causes pain in the nostrils in more intense conditions.

Dhananjaya: This field pervades the whole body and is related to the organ of touch. It influences the work of the muscles, arteries and veins, and the skin. The swelling experienced during an injury is due to the motion of dhananjaya. During a tamasic state it reinforces sloth in the body.

 In the course of daily life, worry and stress use maximum prana, so that the pranic fields become exhausted and discharged. This in turn causes fatigue, depression, and inefficient digestion and circulation. As this vicious cycle continues, the body does not have the strength to walk, work or think, and the smallest disturbance causes nervousness and anxiety. In order to remedy this, the pranas need to be charged constantly, so their functioning is optimized and balance is maintained. This is the first objective of pranayama, which charges and replenishes the pranas through the practices. When the pranas are sufficiently charged, they are awakened.

How does Pranayama & other techniques help?

When pranayama is practiced for a long time, the pranas are kept balanced and all organs of our body function normally. The number of thoughts in our mind becomes lesser which helps us to focus better. A breathing technique like sudarshan kriya balances all these pranas and helps in removing the existing toxins in our body. That is the reason a lot of people report huge health benefits after practicing the sudarshan kriya. I have heard a lot of people report that their asthma and lung related problems got cured. Some say their digestive problems have been cured and their digestion has improved. Others say their long time constipation and bowel movement related problems have vanished. All these are because the kriya balances out all the major pranas in the body. The lung related disorders were cured because the prana was balanced. The digestion disorder was taken care because samaana vayu was balanced. And Apaana vayu for elimination and bowel movement. The kriya takes care of the upa vayus too.

If you get a chance, learn some pranayama techniques or some kriya techniques, like sudrashan kriya, from a proper teacher or guru. Practice them and see for your self how the knowledge of these pranas and how you feel when you are able to balance them. Check it for yourself. Hope you learnt something from this long post!

(Thanks to the many, many books that I have read on Prana. Most of these information are from what I have collected from most of them. One book in particular is Prana and Pranayama by Swami Niranjananda Saraswati. Thanks again to these wonderful beings for sharing their knowledge with us!)

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Breath and Emotions – The Unknown Duet

17 Saturday Nov 2012

Posted by Aravind Venkatachalam in Art Of Living, General

≈ 4 Comments

Tags

Art of Living, Breath, emotions, Meditation, Mind, Sri Sri, Sudarshan Kriya, Yoga

I had written a post about how the outer environment affects our inner world in the previous post and promised to speak more about how our breath can help us. Well, here is how it can help us! You can read the previous post here.

Recently, I was involved in a altercation with someone and it turned into a heated argument. We both were going head on head with each other about our opinions and what had happened until I noticed something. I was feeling so hot! My head, face, palms and chest were so hot and it was suffocating! The moment I noticed it, I started to let go of the argument and started taking my awareness inside me to observe all these sensations in the body. This helped me cool down a bit.

Have you been in a situation like this before? What has helped you to come out of it? What helped me to control my emotion at that time was my BREATH.

Breath When Angry
Angry : breath becomes Fast and Shallow
Sad : Breath when sad
Sad : breath becomes long and deep

Every emotion in the body – anger, sadness, joy, etc. has a corresponding rhythm in the body. If we notice our breath when we are angry it is shallow, fast and hot. Yes, our breath can be of various temperature! When we are sad, we sigh – which is long, deep and our exhalation is longer than our inhalation. When in joy or happy – it is long, deep and inhalation is longer than exhalation. Like smelling something really nice or delicious! These emotions trigger these different patterns of breathing in our body. This is done automatically by the body with out any intervention from us.Now here is the best part – We can use the breath to control the emotions too! When I heard this for the first time, I was like – “REALLY? I am not sure about that!”. But this was until I experienced it myself. Breathing in a particular pattern can induce a corresponding emotion. So instead of being overwhelmed by our emotions, we can transform those using specific breathing techniques. You can listen to Sri Sri Ravi Shankar explaining in the video.

This is the not the first time we have heard this. We have been doing this for a long time. Have you heard people asking you to take deep breath in and out when you were excited or angry? This is to come out of anger by using your own breath. When you take long deep breaths, the breath induces a sense of calmness or happiness which acts against your anger and helps you snap out it! This the secret behind the technique.

Now we need the skill to know which breath to use when and how. This is where the Art of Living course has helped me. These techniques are taught in such a superb way in this course that anyone can learn and practice it. You learn something called the Sudarshan Kriya in the course which helps you de – stress and release the built up emotions that are hidden deep in your body. You also learn pranayamas – techniques to control your breath, in the course. They teach you the link between the body, breath, mind and emotions that will help you manage your emotions next time. You do a lot of yoga and meditation in the 20 hour course spanning across 4 days which helps you to release the tensions in the body and mind. This is what Sri Sri Ravi Shankar says about Sudarshan Kriya –

The Sudarshan Kriya incorporates specific natural rhythms of breath which harmonize the rhythms of the body and emotions and bring them in tune with the rhythms of nature. The breath connects the body and mind. Just as emotions affect our patterns of breathing, we can bring about changes in our mental and behavioral patterns by altering the rhythms of our breath. It flushes our anger, anxiety and worry; leaving the mind completely relaxed and energized.

Try it out to experience it yourself! Here is the link : http://www.artofliving.org/us-en/public-programs?center=&scenter=8512&ctype=9142

It is natural for the mind to get caught up in emotions. The duet of the breath and emotions has been there since we came into this world. But we dont have to be stuck in emotions the whole time and lead a life dictated by emotions. When we learn these techniques, it helps us to dance better to this duet. More importantly, it helps us to control the duet! So the next time you are caught up in any emotion, take a deep breath, SMILE and remember – YOU ARE IN CONTROL!

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From OUTER to INNER

08 Thursday Nov 2012

Posted by Aravind Venkatachalam in General, Knowledge

≈ 5 Comments

Tags

Breath, Ego, emotions, Intellect, Mind, Prana, Rasas, Self, Spirituality

There was a kingdom which had a king and he was aided by a wise prime minister. The king ruled the kingdom with the help of a government which took care of all the administration. Most of the time the country was governed by the administrative body. Whenever something unusual needs to be decided, the king is advised by the prime minister and then makes a decision. But unfortunately, the king is always confused by the amount of information brought to him by the administration. His another problem was his attachement to and his identification to the kingdom. As a result, the king often does not properly listen to the wise prime minister and kingdom ends up in trouble due to the king’s bad decision. The kingdom had a GOD which kept on witnessing these events but did nothing!

The above story is not so different from what happens in everyone’s life every day. Do you find the inner meaning in this story? The kingdom is our BODY while EGO is the king. Our INTELLECT is the wise prime minister. The intellect is wise because it has access to memory and it knows which events in the past have been good or bad for the body. The governing administrative entity is our own MIND. The mind takes care of all the activities this body does. But when something unusual needs to be done, the Ego steps in and consults with the intellect on how to act. Though the ego gets the right answer, it is flooded with inputs from the mind through the five senses.

The ego can work in two ways from here – either agree with the intellect or surrender to the emotions stirred by the mind. Lets take a small deviation and see what are the inputs from the mind to the intellect. When we breath we take in Prana or Life force  and this prana when in contact with the state of mind, emotions or Rasas(in Sanskrit) are experienced in the mind. Emotions like Anger, Sadness, Joy, Wonder, etc. At this point the ego has to decide whether to accept this Rasa that is being experienced by the body.  If the ego, after consulting with the body, does not support the Rasa, then it will be changed by the act of will power. If the ego supports the Rasa, then the intellect can not do anything and is forced by the ego to accept the Rasa. At this time the ego thinks that it is enjoying the Rasa and then we exclaim “I am feeling great“! So far example, when you are eating an ice cream, the tongue send the signal to the mind that it likes it. So an emotion is triggered in the mind. The ego consults its intellect whether to accept it or not. Though the intellect keeps telling “The last time you had ice cream you had a cold. Do not eat it!”, the ego is flooded with a joyful feeling from the mind. Then the ego decides to overcome the intellect and starts to enjoy the ice cream thinking – “I really love eating ice cream!”.

The GOD who kept watching this entire event but did nothing is the SELF. It just witnesses.

This is the general flow of energy from the outside world into our inner world and how we think we are enjoying the world! Fascinating isn’t it? I will discuss about how to control this whole flow of energy and emotions from the outer to the inner by just using our own Breath in a next post. Keep watching!

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Mind vacillates like a pendulum

09 Tuesday Oct 2012

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Mind, Pendulum, Present Moment, Sri Sri

Mind vacillates like a pendulum

The mind acts like a pendulum. It vacillates between the past and future. Happiness is in the Present moment. This is what the Art of Living course, devised by Sri Sri Ravi Shankar, all about. The course teaches you techniques on how to be in the Present moment!

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Posted by Aravind Venkatachalam | Filed under Art Of Living

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Aravind Venkatachalam

is a senior software engineer living in the Bay area. He is a devotee of Sri Sri Ravi Shankar and volunteers for the Art of Living Foundation. He uses this blog to share his ideas on ancient wisdom from the Puranas and from Sri Sri along with many other stories and juicy stuff!!

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